
In my last blog, I described an episode in my young life in California. I prefaced my story with come comments about my father. I grew up without a father at least beginning from the time of normal remembrance. Because of my father’s separation from his children by his choice, neither by me nor by my mother, I and my siblings lost the blessing of a righteous father’s love and example. My mother had a good religious background and made great efforts to bring up her children in love and righteousness, but the influence of the father was not there. My father was in love with having a good time filled with worldly adventures and experiences. In many different ways he offended his children. I have never held a hateful thought in my heart for him, although, I have seldom had a thought of him. Yet, recently he has been upon my mind. I’ve wondered about his present feelings in the spirit world where he now resides. Gospel ordinances have been vicariously preformed for him that would take him back to the presence of our Father-in-Heaven, providing he accepts them. However, on the other hand, ordinances are gifts and blessings which when acted upon bring about promises related to those gifts and blessings. We know that the Gospel of the Lord Jesus Christ brings about forgiveness through repentance and baptism. Furthermore we know that this life is the time for repentance and that the spirit that we take with us as we go into the grave is the same spirit that will possess us when we enter the spirit world.
A scripture has recently come to my attention (D&C 98) “If the children shall repent, or the children’s children, and turn to the Lord their God, with all their heart and with all their might, mind and strength, and restore for all (the) trespasses wherewith … their fathers have trespassed or their father’ fathers, then …vengeance shall no more come upon them … and (those) trespasses shall never be brought any more as a testimony before the Lord against them”.
It seems to me that after vicarious ordinances for the dead are performed in the temples of our God, and as a proxy are living with full purpose of heart, repenting, sacrificing, might, mind and strength, our repentance can have vicarious ramifications. As we restore for sins or trespasses of our fathers, or as we ourselves repent of sins that have been passed down to us from our fathers, or where our fathers have no chance to make things right, it seems that we can help to save our fathers from responsibility they otherwise would have had for suffering caused by their sins. Through both proxy work and the work of our own repentance, which itself is a vicarious work, we are “response-able” i.e. positioned and able to perform a saving labor on behalf of our families.
“Dearest father: Because of your absence in my early life, I fell into grievous sin and missed out on becoming a faithful member of the lord’s kingdom and did not serve my Lord faithfully. Even though now I still fall short, I trust that my repentance will serve you that your trespasses may not be brought up before the Lord. May you know that I am dedicated to His service for I know that He suffered for our sins and through our repentance we are made whole by Him. Perhaps, I can assist in bringing to pass a glorified house, even the house of Israel, that eternal great family, where you will be included. For we are all his sons and daughters ; brothers and sisters, through the atonement. The atonement is the great central proxy ordinance of time and eternity.”
Anyone who believes in the atonement of Christ, whether he knows it or not, believes in vicarious work for the dead.
As with “The Brothers Karamazov’ by Dostoyevsky, the dying brother Markel with no bitterness at all in his voice told his little brother, “Run and play now, enjoy life for me too” Indeed, the spirit of proxy work was illustrated by the author.
“Go my son, repent for me and do what I should have done there and all will be well with me.”
Family, Family, Gratitude, Gratitude may they be our lot.
RHB
